Weekly Dvar Torah
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Friday, September 12, 2014 / 17 Elul 5774
Reward and Punishment
By: Michael Winner

Chaim started first grade this year. That being, he no longer goes to pre-school or kindergarten, but he is now in cheder (religious boys’ school). This moment has always scared me, since the religious education system is on a higher “academic” level, than those in America. And, since I never received any “academic” education in America, I expect to be overtaken by him, in another four years or so 

Thankfully, he seems to have an excellent Rebbe (chassidish… always the best for teaching positions), and a good group of boys in his class. He’s already started to learn Chumash, and is proud that he can (sort of) read Rashi. I hope this will be the beginning of a long and productive “learning career.”

Okay, on to Torah.

Many people mistakenly think that on Rosh Hashanah we a judged for the previous year and how we lived it. Based on that judgment, we are rewarded with a year of good life in the upcoming year if we deserve it, and if not, we go to the grave.

We know that many good people die every year and many evil people are successful in their endeavors. So, either there is something very corrupt with the system, or we simply don’t understand the judgment of Rosh Hashanah.

“Since you did not serve Hashem your G-d in joy and gladness of heart, in abundance of everything” (Devarim 28:47)

The Rambam explains on this pasuk, “This means to say that if you served Hashem in joy . . . He bestows upon you these blessings . . . to the point that you will be free to grow wise in Torah and involve yourselves in it, so that you will merit the life of the World to Come . . . But if you left Hashem . . . He brings upon you all these curses . . . and your mind will not be free, nor your body sound, to do the mitzvos, so that you will lose the life of the World to Come. Consequently, you will have lost two worlds” (Rambam, Hilchos Teshuvah 9:1)

We don’t ask for a good year for the sake of having a good year. We ask for a good year, so we will be free from negative things to serve Hashem properly. When we use the year to serve Hashem in joy, He, in turn, will grant you a year of blessing, so you can continue to grow. If you do not, Hashem will put things in your way that will make it more challenging to follow the Torah with joy. You will still be able to if you WANT to, however, it will be more difficult.

When we say, for example, in the Rosh Hashanah davening, “Who will be poor and who will be rich,” we are saying, “Who will have a harder time giving tzedakah and giving loans, and who will have an easier time giving tzedakah and loans."

On Rosh Hashanah, Hashem sees how we’ve used the past year to further ourselves in our growth. If He sees positive improvement, then He will continue to give us tools to grow. If not, He will simply not give us the tools. If we showed Him in the previous year that we were not interested in His help, then He won’t help in the upcoming year.

Says Rav Pincus, when we use the terms “Tzaddik” and “Rasha” (evil person) on Rosh Hashanah, we are not describing people who are trying to be good or trying to be evil. Rather, a tzaddik, somebody who was granted life, is a person who uses all of his energies to use the tools that Hashem has given him. A rasha, on the other hand, is somebody who was written in the “Book of Death” simply because he refused to take advantage of Hashem’s help, and he refuses to aspire to any greatness in this world or the next.

May we all merit to use the next two weeks wisely, to show that we DO wish to continue to receive help from Above.

Have a great Shabbos!

Michael Winner
Friday, September 05, 2014 / 10 Elul 5774
What is a Bris?
By: Michael Winner

It’s all very exciting. Starting Rosh HaShanah, the Shmittah year begins (our second round through). Simply put: Every seven years, farmers in Eretz Yisroel are commanded to stop working the fields. Any produce that comes from those fields, has kedusha (holiness) to it, cannot be sold or traded, and must be treated as if you were treating a siddur. There are many laws concerning Shmittah that one needs to learn and understand, because for the next year and a half (Shmittah fruit is widely available after Shmittah ends), one's “eating life” will be turned upside down.

For Bnei Torah living in Yerushaliyim, Bnei Brak, or other major frum centers, produce is available throughout the year. One needs to note where it came from, such as outside of Eretz Yisroel (the food has no kedusha), if it’s from the previous year (no kedusha), if it’s from Otzer Beis Din (where a Jewish court takes over a field and distributes the food (at cost to deliver it, and which definitely has kedusha), if it’s Arab produce (big argument dating back several hundred years, some hold it does have kedusha, some say no . . . whatever you want to do . . . our family holds "yes"), or if it was grown, farmed, and traded against halacha by Jews on a Jewish-owned field, in which case could possibly make your kitchen not-kosher.

On top of that, any fruits or vegetables that have kedusha, or any food that has been cooked with such fruits and vegetables, must not be thrown in the garbage or on the floor, etc., until they lose that kedusha (i.e. they begin to spoil). Nor can it be sent outside of Eretz Yisroel (since it’s degrading the fruit). So, it’s a whole change in food lifestyle for the next 18 months or so.

This year will probably be more complicated, given that none of the stores have a reliable kashrus certificate concerning fruits and vegetables. I believe we’ll be able to buy fruits from them up until Purim time, but vegetables, not. From what I understand, the entire frum community will be able to order once a week their vegetable supply from outside sources. Unfortunately, this system is in place now (since they have much better prices), but the quality of the vegetables has what to be desired (hence, why buy from them if they are going to spoil in three days?).

Well . . . we’ll have to see. I’m looking forward to it!

In the Musaf prayer for Rosh Hashanah, we conclude with the blessing, “Baruch Attah Hashem, zocher habris.” We ask that Hashem should remember the bris (covenant) between Him and the Jewish nation, and that this remembrance should save us from judgment.

Rav Shimshon Pincus asks, “What is the meaning of bris?” And quotes the Sefer Yetzirah to answer:

“Stop your mouth from speaking and your heart from thinking. And if your mouth runs to speak, and your heart to think, return to Hashem. About this . . . a bris was established.”

The Vilna Gaon defines a bris as follows. If a person has a friend whom he loves very clearly, and he wishes never to part from this friend for eternity, he makes a covenant with him. How? He takes from himself the thing that is most precious to him, and gives it to his friend. In this way, he is guaranteed never to forget about this friend.

The Torah (Shemos 34:27) writes, “According to these words, I made you a bris.”

Hashem wished to strengthen the relationship with us, so he gave us something precious to Him – the Torah. By maintaining the Torah, we are maintaining and guarding something precious to Hashem and therefore maintaining this bris. How do we properly keep the Torah? “Stop your mouth from speaking and your heart from thinking . . .”

When we take our thoughts and speech, two things that are very precious to us, and we dedicate them to Hashem, we are giving over OUR precious objects for Hashem’s keeping.

May we merit to use this month before Rosh HaShanah properly!

Have a great Shabbos!

Michael Winner
Friday, August 29, 2014 / 3 Elul 5774
Whose war is this?
By: Michael Winner

My apologies for the past few weeks. We were officially on “vacation,” though I use that term lightly considering we spent it with the children. Thankfully, a good friend of ours in Yerushaliyim found somebody to rent our home for three days. During that time, plus more, we stayed by them and at another friend’s empty apartment in Yerushaliyim for five days, all for free. It’s pretty sad when you look at Yerushaliyim as the gashmiyus (physical pleasure) capital of your life. We felt like country bumpkins coming to the big city. My kids loved the idea of playing in the streets on Shabbos and seeing thousands of other frum Jews. I was simply happy walking around with my head up knowing that the chances of my seeing a partially-clothed, overweight, over-aged Russian woman was dramatically reduced.

We ended up taking the money from the rent and putting it directly into a car for two weeks. We took a lot of day trips, including Yokneam, Haifa, Nahariya, Rosh HaNikrah, Teveria, The Golan, The Banyas (where the Jordan river starts), etc. The car rides were fun when the kids were behaving. At one point, to bypass rush hour, we drove through an Arab village. I told the kids that if they don’t behave, I’ll drop them off and leave them with the “Aravim” (Arabs). Chaim piped up and said, “Hey Tova! Hit Rochel Leah right now!!” Smart kid.

All in all, I think everybody had fun . . . though I bit my tongue from reminding my wife that children were HER idea . . . I was happy buying a fish.

As my post-vacation gift, I hereby give forth some photos of the North:

https://www.yousendit.com/download/ZUcxK2VnNDRWRDhsYzhUQw

Okay . . . on to Torah.

“When you approach the place of battle, the Cohen shall step forward and speak to the people. He shall say to them . . . G-d your L-rd is the One who is going with you. He will fight for you against your enemies and He will deliver you.” (Devarim 19:2-4)

My wife was listening to a speaker a few weeks ago, who was discussing the war. He raised an interesting point. If you were to ask somebody from Hamas who is running the war, chances are they would reply, “Allah is.” If you were to ask somebody from the government or the IDF who is running the war, chances are they would reply, “We are.”

My Rosh Yeshiva once noted that ever since the Yom Kippur war, the State of Israel has gotten smaller and smaller. We have literally lost land. We used to travel anywhere we wanted to, including Chevron (Hebron) and other places well over the green line. Then things got heavy and we couldn’t go without an army escort. Then land was transferred to the Arabs, whether within the West Bank or all of Gaza. Now, the south is full of ghost towns, with the remainder of the population living without any security or any feelings of security. Now, as I type, Al Qaeda has gained control of parts of the Syrian side of the Golan Heights up in the north, and northern residents have been warned to keep a low public profile. Slowly, but surely, Hashem is taking parts of Eretz Yisroel away from us.

During the Gulf War, we had the Patriot Missile System, which successfully knocked down several of Iraq’s SCUD missiles. In this war, we have the Iron Dome, which has performed remarkably. However, we constantly praise ourselves for creating or using such systems, and we look at them as our new god who is protecting us. Yet . . . as we see . . . it hasn’t.

There is one common factor we saw in this last “war.” Anti-Semitism increased dramatically around the world. Not just anti-Israel, but real, good ol’ fashioned anti-Semitism. On top of that, we saw that despite the clear, overwhelming evidence of Hamas’s war crimes and Israel’s constant attempts to keep to the rules of war (better than any other country), Israel took the battering, and was constantly pressured by “friends and allies” to make peace with an internationally recognized terrorist organization. It isn’t the Israeli government that is controlling its foreign affairs. It’s the rest of the world.

Over a hundred years ago Theodor Herzl had a dream to end anti-Semitism. It was to convert en masse to Christianity.

That idea didn’t pan out.

Later he decided that if we had our own country and army, then we would be like all the other nations of the world. We would finally be respected and we would be able to defend and govern ourselves at will.

A certain rav of mine, right before the war picked up, pointed out, “I believe today’s events have proved once and for all that Zionism is dead.”

It’s very clear that we are not respected by the world, nor do we have the ability to govern or defend ourselves. Even when the situation is so black and white, we must answer to the US, UN, and Europe, and we follow what they say. And if we don’t (or even if we do), anti-Semitism throughout the world increases.

Why? Because we never left Golus (exile). We might have physical control of parts of Eretz Yisroel, but we are not a free nation. We are still a nation that lives in exile, whether you live in Chicago, New York, London, Brussels, Sydney, or Jerusalem. We are under the yoke of Eisav, and there is nothing we can (physically) do about it.

Rav Dessler writes in Michtav M’Eliyahu (Vol. III p. 217):
In the days before the coming of Moshiach, "chutzpah, brazenness, will increase" (Sota 49b), then the exile of G-d's presence will be under those Chutzpadik Jews. These "Chutzpadik Jews" have the souls of the Erev Rav (those who cause trouble within the nation), which is the source of impurity and have the characteristics of Amalek. This is the language of the Zohar: "The Erev Rav is Amalek . . . the rulership of the holy people will be given over to the Erev Rav."

Explains the Vilna Gaon: "The Erev Rav will be the head of the nation in the last exile."

Continues Rav Dessler: "The rulership will try to influence the nation with its impurities and its heresy of “Through my strength, I did this . . .”

“This is the test the nation of Israel has been thrown into during these days. Hashem has returned the Jewish people in large numbers to Eretz Yisroel and has allowed them to govern themselves, and they have unloaded themselves from the yoke of Torah, they have claimed that it was through their hands that they have succeeded, their brazenness has increased, and they have taught things that are contrary to Torah . . . THIS IS THE LAST TEST OF THE EXILE, AND IT'S A VERY DIFFICULT TEST.”

Someone recently mentioned, “It’s interesting to note, the same government who’s been waging war against Hamas, has been waging a successful war against religious Jews in Israel for the past year.”

The government, naturally, sees no hand of Hashem in things. They “are in charge” and that is that. They disagree with the Torah’s teachings, so they try to cut it out from our lives as much as possible (and boy, are we feeling it here). However, it’s merely a test for us, and one that is becoming more blatantly obvious.

When we go to war, whether physically against another enemy, or spiritually against our Yetzer Horah, it will not be an Iron Dome to protect us, nor a Prime Minister, nor an IDF . . . rather, “G-d your L-rd is the One who is going with you. He will fight for you against your enemies and He will deliver you.”

By living with THAT in mind, you will help keep a safe Eretz Yisroel in Jewish hands.

Have a wonderful Shabbos!

Michael Winner
Friday, August 01, 2014 / 5 Av 5774
The War During the Three Weeks
By: Michael Winner

We’re friendly with a divorced woman here whose son is currently serving in the Armored Corp in Gaza. He’s been there for two weeks now with little to no contact with his mother, for obvious security reasons. She told my wife that she does not watch the news, so as not to worry herself too much, and she cannot sleep, because she’s already too worried.

Just the other day, he was granted the day off, but because he’s all the way in the south and we’re all the way in the north, he had only a few hours to visit. Hearing that he was coming back, my kids all drew pictures and made cards for him and his friends in his unit. When my wife gave the cards to her to give to her son, she asked, “Do you know what they do with pictures and cards like these? They paste them on their tanks right before they go in!” So, as we speak, my kids’ cards are pasted on some tank in Gaza. If you happen to see a photo of a tank with cards cut in the shape of a teddy bear head… well… you know where it came from….

My wife asked for her sons name so we can daven for him, and she, who’s completely secular, replied, “You know, the davening is the most important thing you can do. That’s the best, most important thing in this war. Just keep davening!”

I received a talk from Rav Yaakov Leonard this morning. As usual, it was pretty powerful.

The Marsha writes that the 21 days between the 17th of Tammuz and Tisha B’Av corresponds to the 21 days between Rosh Hashanah and Simchas Torah. Just as we can reach unbelievable heights from Rosh Hashanah to Simchas Torah, so too, can we reach unbelievable heights during the three weeks of mourning. Just like Rosh Hashanah, Yom Kippur, Sukkos, and Simchas Torah have their own particular avodah (thing to work on), so too do the three weeks, culminating in Tisha B’Av, which is crying and feeling the pain of exile.

He quoted the Gemara (Moed Katon 25a) which states that when an “Adam Kasher” (a ben Torah, for example) dies, a person should cry over him, and all his (the person’s) sins will be forgiven. If a person fails to cry, then he and his children will die.

Rav Yisroel Salanter explains this Gemara as follows: When a person dies, we can look at it from a logical point of view, and say, “There is a G-d, this person has earned his Olam Habah (Next World), it’s all for the best…,” and that’s it. But, that’s not what Hashem wants from us. Yes, it’s true, he will have a great Olam Habah; yes, it’s true, that Hashem runs the world; and yes, it's true, that all is for the best. But we have an obligation to treat every “Adam Kasher” as if he were part of our own family and to be emotionally connected to what’s going on around us.

Rav Leonard continued to explain, that while many of the 61 soldiers killed were not religious, they died simply because they were Jewish. That, in and of itself, makes them worthy of Olam Habah, and gives them the title of “Adam Kasher.” More than sixty-one families have been sitting shiva throughout the country. Mothers, fathers, wives, sons, daughters… We have an obligation to feel it, to be connected, and to understand that 61 Jews were killed just for being Jewish.

Rav Leonard than told a story of what happened 12 years ago on the night of Tisha B’Av. He was in the hospital with his wife who was in labor. Things were not going well and at one point they rushed her into the operating room, leaving him outside. After a while, a nurse ran out crying, completely ignoring him. He ran up to her and asked her what happened. She looked at him with tears in her eyes and said, “Oh… right… I’m sorry… Baruch Hashem… your wife and child are fine… it was a miracle in there….”

“It’s funny,” he continued, “The same tears we cry when we’re sad are no different than the tears we cry when we’re happy.”

Those tears that we’ve cried over the past two thousand years, and that we continue to cry today, will be turned to tears of joy sometime soon, when the end comes.

End Rav Leonard. Begin Mr. Winner:

Is this “the” end? Who knows? But the coming of Moshiach is compared to the birth of a child. With every painful contraction, we get closer and closer to the end. To be able to live in such times, which everybody agrees is now, is an unbelievable thing. But in order for one to be part of it, he has to BE PART OF IT. He cannot sit by idly, and think, “Okay, it’s all in Hashem’s hands.” He needs to be emotionally connected to what is happening, to understand that Hamas, the UN, Europe, Obama, etc… are NOT the root cause of our problems… but are tools of Hashem to prod us to move to the right direction.

The number of open miracles that have taken place here, confirmed stories of the strange behavior of the missiles and rockets, the stories coming back from Gaza of what soldiers have experienced… The amount of chesed being done… You have no idea. When was the last war Americans had to face on their own ground with an 85% approval rating? I believe never. Not even the Revolutionary War. Yet here, in a traditionally … argumentative… society, people are going to the war zones to help soldiers and civilians alike. Many yeshivos have out-right cancelled or changed the traditional post-Tisha B’Av break in order to continue to learn on behalf of all who are in danger. In fact, just last week, in the biggest building of Mir Yeshiva in Jerusalem, the Rosh Yeshivah gave a bang, and told all 5000 people learning to close their Gemaras, and to start tying tzitzis, because there has been such a high demand from soldiers (both religious and secular), that the army doesn’t have enough.

You have no idea.

Every time Hashem sends us these tragic events, we have two options: 1) sit back and be disconnected, or 2) be part of it via teshuvah, chesed, Torah, davening, tears… and be part of Moshiach’s arrival.

For each contraction we’ve endured, we might not have seen some en masse movement of teshuvah, but we have seen bits and pieces here and there. And slowly, but surely, those pieces add up.

Rav Leonard finished off the talk with a story he heard from Rebbetzin Mizrachi, a big speaker for women here in Eretz Yisroel. When the three boys were kidnapped, she went to visit the families of each one. When she came to the home of the Yifrachs, the family asked her to speak to Mrs. Yifrach who had been sitting by the door the whole time, not willing even to go to bed. When Rebbetzin Mizrachi approached Mrs. Yifrach and asked her why she’s sitting there, Mrs. Yifrach replied, “I’m waiting for my son…”

A few days later, when the terrible news was revealed, Rebbetzin Mizrachi returned to the home of the Yifrachs to make a shiva call. And lo and behold, Mrs. Yifrach was sitting at the door, not willing to budge. Again, Rebbetzin Mizrachi asked why she’s sitting by the door, and Mrs. Yifrach answered, “I’m waiting for Moshiach…”
Friday, July 25, 2014 / 27 Tamuz 5774
Open your eyes!
By: Michael Winner



It’s very hard to put feelings into words.

I guess that the best word is pachad, which is commonly translated as trepidation. It’s not so much fear of missiles raining down on us, nor the Arabs creating another intifada. Nor is it a fear for the lives of the soldiers who have been in constant engagement.

How best to put this….

My wife, yesterday, spoke with a girl she knows from Yerushaliyim. She used to be a babysitter of ours, and is now married, with a child, living in Ofakim. Okfakim is currently being used as a staging base for combat soldiers going in and out of Gaza, due to its close proximity. They are constantly under rocket attack from Gaza and are in the midst of everything. Her husband goes to Beer Sheva, which is close by, to learn in a kollel there. When the war began he decided to not go to kollel and learn locally to be closer to his wife and child. However, when he saw the soldiers in Ofakim coming from and going to combat, he thought to himself… Here we have soldiers, away from their families, risking their lives so I can live and learn Torah… how can I possibly be home, when it’s MY job to protect them! It turns out that every other member of the kollel who went, at first, to safer ground thought as well. Now, despite the danger zone that they are in, they all meet at the kollel and learn throughout the day non-stop to do their part in the war. She said that their learning and davening have been like no other time.

This girl’s brother, who is ‘partnered up’ with a soldier, started to fall asleep in his learning. As he caught himself, he thought, at this moment, “my soldier” could be in Gaza and he certainly cannot afford to fall asleep, so if I fall asleep, what will become of him? He continued to learn without a break.

She told my wife, “You have no idea what miracles we have seen here and the amount of chesed and growth we’ve experienced! WE ARE BRINGING MOSHIACH!”

When you learn Navi (Prophets), especially the ones dealing with the destruction of the Beis HaMikdash, one of the common themes that is brought up is that of Hashem's telling the Jewish nation, “How many times have I sent signs to you for you to do teshuvah? And how many times have you hardened your hearts?”

Similarly, we see that Noach is criticized as being a believer and a non-believer. On one hand he believed that Hashem was going to bring the flood. But, when it actually was about to happen, he had to be "pushed" into the ark, because he thought that Hashem would change His mind last minute.

I don’t know what Americans are seeing or hearing. From what I understand, there seems to be a pretty big disconnect, which is understandable. However, we are living in very interesting times. We all know soldiers in combat or at least know their families and feel a certain level of trepidation for them. We have seen many miracles and have certainly been receiving many messages. For those who have an open eye and an open heart (even if you’re not under the rain of rockets), it’s an unbelievable experience. My wife best described it as “Yom Kippur every day.”

Rabbi Moshe Sternbuch gave a talk this week and said, “The Midrash relates that during the Jewish war against Midian (Bamidbar, chapter 31), every soldier that went out to battle had another person designated to daven and study Torah for him.

"If the Almighty shows us miracles and we do not respond by strengthening ourselves spiritually… then we are handed over to the forces of natural law and the missiles inexplicably will begin to hit their targets with greater frequency. That means the lives of our fellow Jews – our brothers and sisters living in Israel – are in mortal danger.

"That is why we must raise our level of consciousness of God’s Presence, to the point where we become worthy of supernatural treatment.”

We have a choice. We can continue to keep our eyes closed and say, “G-d willing everything will turn out okay,” or we can open our eyes to the situation and DO something to reverse the situation.

My friend made an excellent point the other day. When we left Egypt, only (around) 5 percent of the Jewish population left, since 95 percent of them died during the Darkness because they did not open their eyes and see what was going on. What would happen if Moshiach would come as a result of the current situation? What would you tell your children right before you became one of those 95 percent who did not want to make something of your life?

Each day there are more and more miracles occurring. However, if we refuse to recognize them as such, and refuse to recognize that Hashem is giving us a very clear sign that we need to do teshuvah and change our ways, then, G-d forbid, things will only spiral downward at an accelerated rate, just as they did in the past. G-d forbid a person should, after 120 years, go up and be charged with suicide and murder because he did not act as a spiritual shield for himself and others as he was supposed to.

May we all merit making seeing and feeling the current times for what they are and making appropriate changes in our lives to help strengthen our soldiers, the civilians in the south, and ourselves.

Have a wonderful and meaningful Shabbos.

Michael Winner

*This Dvar Torah has been dedicated to Yishai Chaim ben Shoshana, a husband and father, who is currently in combat in Gaza. May he and all the other soldiers and civilians return to their homes safely and soon*

Friday, July 18, 2014 / 20 Tamuz 5774
We have nothing to fear, but fear itself…
By: Michael Winner

Over the last week and a half, most of the family’s discussion has revolved around teelim (rockets), kipat barzel (Iron Dome), azakot (air raid sirens), and what to do if we are fired upon.

We make it a point to discuss everything with the kids since they discuss it with their friends anyhow. It is better that they should hear it from us with a proper perspective than from local friends or other children who are here from the south. What makes it a tad difficult is that they know it could and has happened here (our street in the last Lebanon war, before we moved here, was hit several times), so it’s not something that’s happening “over there.”

Baruch Hashem, though, we have been in the small “safe zone” in the northern part of the country. Right outside of Gaza’s reach and so-far nothing from the “pot-shots” further north. Of course, all our friends in the center of the country have spent some time in their safe rooms or bomb shelters, including Frum.org’s official editor in Haifa. I have no doubt though, that by next year, if we don’t hear from Hizbollah, Hamas will have missiles powerful enough to hit us. Hopefully, we won’t have that issue.

We did get one bright spot in proper education last Shabbos. My wife asked the kids what they thought about all the davening that happened on behalf of the kidnapped boys, only to find out that they were murdered. Rochel Leah (age 8) answered, “Those tefillos (prayers) are being used right now to protect us from the rockets. It’s like when you get a present and you save it to use another time, Hashem took our tefillos and used it for something different”.

Note that she’s not in school right now and didn’t hear this from anybody.

In this week’s parsha, the tribe of Reuven and Gad ask permission to settle on the east bank of the Jordan River instead of Eretz Yisroel proper. At that request Moshe became upset and accused them of instilling fear into the rest of the Jewish nation, since perhaps they will think that Reuven and Gad were afraid.

My Rosh Yeshiva, Rav Asher Rubenstein, would yell, “ERETZ YISROEL CANNOT BE CONQUERED BY FEAR! IT CAN ONLY BE CONQUERED BY EMUNAH (faith) IN HASHEM!! A person can lose Eretz Yisroel by living their lives in fear.”

When you look at the current situation, you see living proof of how Hashem is watching over us. How many missiles and rockets have been pouring down on the population centers in Israel over the past week and a half? How many killed? One (one too many, of course, but still…). How many injured? A few; most, if not all, being minor. Is that not proof of Hashem’s hand in things?

In truth, there is NO SAFER PLACE IN THE WORLD FOR A BEN TORAH THAN IN ERETZ YISROEL! Every person has special Divine Providence over him. The closer he grows to Hashem, the more he gains. That goes up exponentially in Eretz Yisroel, “A Land which Hashem your God seeks out; the eyes of Hashem your God are on it constantly, from the beginning of the year till the end of the year.” (Devarim 11:12)

The Gemara (Taanis 10) explains that blessings flow from Heaven into Eretz Yisroel and from there spread out to the rest of the world. THIS is where the most bracha in the world is concentrated! This is where Hashem’s hand is felt most.

The Rosh Kollel was giving a lecture yesterday and took five minutes at the end to discuss the situation. He said that when the rains began to fall in the times of Noach, Hashem gave the people 40 days to repent. Had they repented during any of those forty days, it would have been “gishmei bracha,” rains of blessing. However, since they did not, it turned out to be the opposite. He continued and said that right now we are experiencing “teelim shel bracha” (missiles of blessing), but if we sit back and keep ourselves from doing teshuvah, then G-d forbid….

Rav Shlomo Aviner, one of the prominent national religious rabbis was asked by somebody how they can help Tzahal, the Israeli army, in these dangerous times. He responded, “Repent, Daven, and give Tzedakah. It is already certain, however, that Tzahal will be victorious, but you can help make the process faster and less costly.”

It wasn’t “bake cookies for the soldiers” or “send packages”… it was teshuvah, davening, and charity.

May we all see the end to this war soon, and may everybody who is in a dangerous situation, whether soldier or civilian be kept safe.

Have a great Shabbos.

Michael Winner

*Please note: I’m not advocating people making Aliyah. In fact, most of the time I’m against it, since people move here with kids and have major integration issues.
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We have nothing to fear, but fear itself…
By: Michael Winner

Over the last week and a half, most of the family’s discussion has revolved around teelim (rockets), kipat barzel (Iron Dome), azakot (air raid sirens), and what to do if we are fired upon.

We make it a point to discuss everything with the kids since they discuss it with their friends anyhow. It is better that they should hear it from us with a proper perspective than from local friends or other children who are here from the south. What makes it a tad difficult is that they know it could and has happened here (our street in the last Lebanon war, before we moved here, was hit several times), so it’s not something that’s happening “over there.”

Baruch Hashem, though, we have been in the small “safe zone” in the northern part of the country. Right outside of Gaza’s reach and so-far nothing from the “pot-shots” further north. Of course, all our friends in the center of the country have spent some time in their safe rooms or bomb shelters, including Frum.org’s official editor in Haifa. I have no doubt though, that by next year, if we don’t hear from Hizbollah, Hamas will have missiles powerful enough to hit us. Hopefully, we won’t have that issue.

We did get one bright spot in proper education last Shabbos. My wife asked the kids what they thought about all the davening that happened on behalf of the kidnapped boys, only to find out that they were murdered. Rochel Leah (age 8) answered, “Those tefillos (prayers) are being used right now to protect us from the rockets. It’s like when you get a present and you save it to use another time, Hashem took our tefillos and used it for something different”.

Note that she’s not in school right now and didn’t hear this from anybody.

In this week’s parsha, the tribe of Reuven and Gad ask permission to settle on the east bank of the Jordan River instead of Eretz Yisroel proper. At that request Moshe became upset and accused them of instilling fear into the rest of the Jewish nation, since perhaps they will think that Reuven and Gad were afraid.

My Rosh Yeshiva, Rav Asher Rubenstein, would yell, “ERETZ YISROEL CANNOT BE CONQUERED BY FEAR! IT CAN ONLY BE CONQUERED BY EMUNAH (faith) IN HASHEM!! A person can lose Eretz Yisroel by living their lives in fear.”

When you look at the current situation, you see living proof of how Hashem is watching over us. How many missiles and rockets have been pouring down on the population centers in Israel over the past week and a half? How many killed? One (one too many, of course, but still…). How many injured? A few; most, if not all, being minor. Is that not proof of Hashem’s hand in things?

In truth, there is NO SAFER PLACE IN THE WORLD FOR A BEN TORAH THAN IN ERETZ YISROEL! Every person has special Divine Providence over him. The closer he grows to Hashem, the more he gains. That goes up exponentially in Eretz Yisroel, “A Land which Hashem your God seeks out; the eyes of Hashem your God are on it constantly, from the beginning of the year till the end of the year.” (Devarim 11:12)

The Gemara (Taanis 10) explains that blessings flow from Heaven into Eretz Yisroel and from there spread out to the rest of the world. THIS is where the most bracha in the world is concentrated! This is where Hashem’s hand is felt most.

The Rosh Kollel was giving a lecture yesterday and took five minutes at the end to discuss the situation. He said that when the rains began to fall in the times of Noach, Hashem gave the people 40 days to repent. Had they repented during any of those forty days, it would have been “gishmei bracha,” rains of blessing. However, since they did not, it turned out to be the opposite. He continued and said that right now we are experiencing “teelim shel bracha” (missiles of blessing), but if we sit back and keep ourselves from doing teshuvah, then G-d forbid….

Rav Shlomo Aviner, one of the prominent national religious rabbis was asked by somebody how they can help Tzahal, the Israeli army, in these dangerous times. He responded, “Repent, Daven, and give Tzedakah. It is already certain, however, that Tzahal will be victorious, but you can help make the process faster and less costly.”

It wasn’t “bake cookies for the soldiers” or “send packages”… it was teshuvah, davening, and charity.

May we all see the end to this war soon, and may everybody who is in a dangerous situation, whether soldier or civilian be kept safe.

Have a great Shabbos.

Michael Winner

*Please note: I’m not advocating people making Aliyah. In fact, most of the time I’m against it, since people move here with kids and have major integration issues.






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